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Afaan oromo baby names

Afaan oromo baby names

Post a Comment. Unknown Wednesday, April 30, Animals This page will teach you the names of animals in Oromo and English. English Oromo buffalo gafarsa camel gaala cheetah qeerreensa chimpanzee jaaldeessa elephant arbaa giraffe qaccine lion leenca rhino karkaarro tiger qeereensa turtle qocaa zebra harreddiidoo bird shimbiirroo duck dakiiyyee eagle haarraageessaa feather baallii ostrich guuchii owl uruungguu pelican aallaattii pigeon waannee cow sa'aa cat bashoo chicken luquu dog saree donkey harree goat re'ee horse faarda sheep hoolaa pig booyee rooster kormaa calf jaabi ant tuchee bee kaanniissa grasshopper korophiissa butterfly biillaacha Plants This page will teach you plant vocabulary in Oromo and English.

English Oromo plant muka tree muka, biqiltuu flower ilillii baasuu, daraaruu vine muka akka hiddaa, haraga grass citaa, marga leaf baala, koola root hundee, hidda stem muka Body Parts This page will teach you the names of body parts in Oromo and English.

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No comments:. Newer Post Older Post Home.Oromo personal names are an indispensable part of the language. In order to understand their meaning, the structure of the different word categories from which they are formed and the cultural background should also be taken into consideration. The Oromo personal naming process cannot be divorced from the context in which these names are created: their meanings depend on the context and culture.

Though personal names are used universally to label and identify people, the component of meaning cannot be ignored, particularly when one is studying Oromo personal names. This part demonstrated how the meanings in the morphological composition of Oromo personal names can convey messages from and experiences of the name-giver and the society at large. This paper addresses the typology of Oromo personal names and considers naming as an important aspect of the Oromo society.

The present study looks at Oromo names within the idea of linguistics anthropology. It considers names are not arbitrary labels but sociocultural tags that have sociocultural functions and meanings. The data was collected from native speakers Afan Oromo languages. Qualitative research design, Ethnolinguistics research and an in-depth interview were employed. The data were analysed qualitatively. The analysis shows Oromo personal names have typology or semantic classification based on the how and when of naming a baby.

Oromo language

Read the article: Typology of Oromo Personal Names. The aim of the program is to improving the mental health and well-being of Oromo community in Victoria. It aims to assist those experiencing, mental ill-health, their families and carers of all ages within this community to address the social determinants of mental health for Oromo community. It helps:. Advocacy for Oromia will organise information session, women performance, radio programs, culturally adopted conversations on Oromo Coffee Drinking ceremony, providing training for mental health guides and forum and producing educational materials on the selected groups and geographical area.

Create a free website or blog at WordPress. Skip to navigation Skip to main content Skip to primary sidebar Skip to secondary sidebar Skip to footer Advocacy for Oromia empowering and enabling people. Miidhaan dhagna qabaa dubaraa maali? One Religion! One language! Awuramba: The Philosophical Identity! Amhara-Oromo discourses Economic revolution? Oromo Diaspora protest against Ethiopian Government soldiers killings of student demonstrators.The Oromo people constitute the single largest ethnic group in Ethiopia, where the Oromia region contains a third of Ethiopia's land area and population.

In other regions of Ethiopia, 1. Many others as yet unquantified speak it as a second language. It is the most spoken language in the Cushitic family, which also includes Somali, Sidamo, and Afar. Cushitic peoples were present on the central Ethiopian plateau as early as B.

They spread to settle most of North-East Africa before the arrival of Semitic speakers around B. As Cushitic groups migrated south and east, five linguistic groups were formed: Northern e. Other than this, little is known about the origins of the Oromo people. Oromia existed as several independent kingdoms and nations until the Abyssinian conquest of the s, at which point Oromia became part of the Ethiopian Empire.

These areas had developed distinct dialects of Oromo which are still present. This classification scheme is general, as there is no official division of Oromo dialects, and many dialects go by multiple names Wellega is also called Mecha. Additionally, more isolated dialects are spoken by small Oromo communities that remain in eastern Amhara and sourthern Tigray.

The major differences in dialects are in the form of pronouns, certain verb conjugations, and colloquial lexicon. This book was compiled in the Illubabor Zone, and is therefore biased toward the Wellega dialect. Certain features of Wellega Oromo include:.

Other dialectal differences are noted in the text.

afaan oromo baby names

The dialects also differ by the use of Amharic and Somali loan words, with the Wello being the most mixed of the Oromo dialects with Amharic. Larger towns will also show a considerable amount of Amharic influence. There has been some debate on the mutual intelligibility of Oromo dialects, with many sources claiming that not all dialects can be understood by all Oromo speakers.

Afaan Oromo/Introduction

However, when Tilahun Gamta reflected on writing his Oromo-English dictionary, he recalled:. I did not have to visit Ilu Abbaa Booraa, my birthplace. After he told me, with a clear expression of concern on his handsome face, that the younger generation must be taught Afaan Oromo and be urged to use it, he said nagaatti good bye and left. In addition, when I was attending a conference in Nairobi inI had the opportunity to gauge the situation in Kenya where about half a million Oromos live.

After these visits, I concluded that the pronunciation used by Oromos in both Oromiyaa and Kenya is almost identical at the lexical level. The then rampant and alarming rumor that there were wide regional variations in Afaan Oromo, I became convinced, was baseless. Oromo was traditionally an oral language only, and has only had an official writing system for two decades.

Books published on Oromo in the 19 th and 20 th centuries used a mixture of Ge'ez Amharic script and the authors' own transliteration schemes. During the Derg regime — Oromo was written predominantly in Ge'ez script, though the script lacked important consonant and vowel sounds.I'm planting trees with my site. Oromo is a language spoken by over 24 million people living primarily in Ethiopia, but also in Kenya and Somalia.

"Gammachuu yoo qabaatte" - If you're happy and you know it: Oromo nursery rhymes for children!

The history of the Oromo people is filled with violence from both their sides and those seeking to rule them, but sources don't always agree. The formation of Ethiopia and the integration of the Oromo people was done peacefully according to some, but violently according to others, for example.

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Even today the Oromo identity is something seen as integral to Ethiopia, while others see it as lost and in need of revival. Oromo names are melodic, often based on a meaning like many names in both Africa and the rest of the world at some point, and differences between male and female names can be difficult to spot at first.

afaan oromo baby names

Male names generally end in an -a, while female names often end in an -e, but this isn't a strict rule and depends on the base word used to create the name. As far as I know, the father's name is used as a surname, but I couldn't find any conclusive sources on this.

If anybody knows of one, feel free to send me a message.

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To start, simply click on the button to generate 10 random names. Don't like the names? Simply click again to get 10 new random names. You're free to use names on this site to name anything in any of your own works, assuming they aren't already trademarked by others of course. All background images part of the generators are part of the public domain and thus free to be used by anybody, with the exception of user submitted backgrounds, images part of existing, copyrighted works, and the pet name generator images.

All other original content is part of FantasyNameGenerators. Share this generator. Oromo name generator This name generator will give you 10 random Oromo names. Privacy You're free to use names on this site to name anything in any of your own works, assuming they aren't already trademarked by others of course.It is native to the Ethiopian state of Oromia and spoken predominantly by the Oromo people and neighbouring ethnic groups in the Horn of Africa.

With It is used as internet language for federal websites along with Tigrinya. Blench [ citation needed ] concurs, dividing Oromo into four languages:.

Some of the varieties of Oromo have been examined and classified. About 85 percent of Oromo speakers live in Ethiopiamainly in Oromia Region. In addition, in Somalia there are also some speakers of the language. Within Africa, Oromo is the language with the fourth most speakers, after Arabic if one counts the mutually unintelligible spoken forms of Arabic as a single language and assumes the same for the varieties of OromoSwahiliand Hausa.

Besides first language speakers, a number of members of other ethnicities who are in contact with the Oromo speak it as a second language. Though Oromo people use a highly developed oral tradition, several Oromo's involved in assisting scholars in adopting writing system in 19th centuries. Scholars began writing in the Oromo language using Latin script. InJohann Ludwig Krapf began translations of the Gospels of John and Matthew into Oromo, as well as a first grammar and vocabulary.

The first Oromo dictionary and grammar was produced by German scholar Karl Tutschek in After Abyssinia annexed Oromo's territory, the writing interrupted its development into full-fledged writing instrument. The few works that had been published, most notably Onesimos Nesib 's and Aster Ganno 's translation of the Bible from the late nineteenth century, were written in the Ge'ez alphabet.

Following the Revolution, the government undertook a literacy campaign in several languages, including Oromo, and publishing and radio broadcasts began in the language.

All Oromo materials printed in Ethiopia at that time, such as the newspaper BariisaaUrjii and many others, were written in the traditional script. Plans to introduce Oromo language instruction in the schools, however, were not realized until the government of Mengistu Haile Mariam was overthrown inexcept in regions controlled by the Oromo Liberation Front OLF.

With the creation of the regional state of Oromia under the new system of ethnic federalism in Ethiopia, it has been possible to introduce Oromo as the medium of instruction in elementary schools throughout the region including areas where other ethnic groups live speaking their languages and as a language of administration within the region. Within Kenya there has been radio broadcasting in Oromo in the Borana dialect on the Voice of Kenya since at least the s.

Oromo and Qubee are currently utilized by the Ethiopian government's state radios, TV stations and regional government newspaper.

Oromo is written with a Latin alphabet called Qubee which was formally adopted in In Kenya, the Borana and Waata also use Roman letters but with different systems. The Sapalo script was an indigenous Oromo script invented by Sheikh Bakri Sapalo ; also known by his birth name, Abubaker Usman Odaa in the late s, and used underground afterwards. Despite structural and organizational influences from Ge'ez and the Arabic scriptit is a graphically-independent creation designed specifically for Oromo phonology.Time is a very important concept in Gadaa and in Oromo life.

Gadaa itself can be narrowly defined as a given set of time period which groups of individuals perform specific duties in a society. Gadaa could also mean age.

"Baby Name and Meaning"

The lives of individuals, rituals, ceremonies, political and economic activities are scheduled rather precisely. For this purpose, the Oromo have a calendar. The calendar is also used for weather forecasting and divination purposes. The Oromo calendar is based on astronomical observations of the moon in conjunction with seven or eight particular stars or star groups Legesse, and Bassi, called Urji Dhaha guiding stars.

According to this calendar system, there are approximately 30 days in a month and 12 months in a year. The first day of a month is the day the new moon appears. A day 24 hours starts and ends at sunrise. In the Oromo calendar each day of the month and each month of the year has a name.

Instead of the expected 29 or 30 names for days of a month, there are only 27 names. These 27 days of the month are permutated through the twelve months, in such a way that the beginning of each month moves forward by 2 or 3 days.

The loss per month is then the difference between the day month and the day month, Legesse, One interesting observation is that, as illustrated in the computing of time like in the Oromo calendar, Oromos visualization of events is cyclical just as many events in nature are cyclical. Since each day called ayyaana of a month has a name, the Oromo traditionally had no use for names of the days of a week.

Perhaps it is because of this that today in different parts of Oromia different names are in use for the days of a week. Each of the 27 days ayyaana of the month has special meaning and connotation to the Oromo time-keeping experts, called ayyaantu. Ayyaantu can tell the day, the month, the year and the Gadaa period by keeping track of time astronomically.

afaan oromo baby names

They are experts, in astronomy and supplement their memory of things by examining the relative position of eight stars or star groups, Bassi, and the moon to determine the day ayyaana and the month.

On the basis of astronomical observations, they make an adjustment in the day name every two or three months. The pillars found a few years ago in north-western Kenya by Lynch and Robbins has been suggested to represent a site used to develop the Oromo calendar system.

According to these researchers, it is the first archaeo-astronomical evidence in sub-Saharan Africa.

Doyle has suggested B. According to Asmarom Legesse"The Oromo calendar is a great and unique invention and has been recorded only in a very few cultures in history of mankind. Legesse states that the Oromo are unusual in that they seem to be the only people with a reasonably accurate calendar which ignore the sun. The Gadaa. Also, Gadaa. Follow us in more than one way!

Table 1: Borana Day names Legesse Enter your search terms. Submit search form.Study and Learn. Level 1. Quick Preview.

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